We all know the Far East is THE place in the world to buy fake Rolex watches, fake designer clothes and FAKE anything – but why is that so? Is it because of their cheaper manufacturing arm or could there be another, deep-seated reason?

Unfortunately, many western companies dealing with the Far East have learned to their cost that the region has a very different take on Intellectual Property  from people in the West. Confucius, the world-renowned great thinker in Chinese intellectual history, passed on a moral and ethical code that has long influenced the ways of that part of the world. He believed that ideas once in the public domain and belonged to everyone – so ideas written down belonged to humanity. So the Chinese have never grown up with the concept of copyright. In reality, IP wars can be argued to be the tussle between the intercultural dimension of Individualism and Communitarianism. Knowledge and ideas are seen as one’s own indivuidual property in the west. Not so in the East. So, cross-cultural differences exist.

Most Westerners get confused about when a “Yes” means “Yes” when interacting with people from the East. Now, it seems there is more to get confused about, with a study revealing that even facial expressions can be a source of confusion too. This time it is the East Asians who have a tendency to misinterpret more than Westerners.

It would appear that people from different cultural groups observe different parts of the face when trying to interpret expressions and this leads to the misinterpretation. East Asians tend to focus on the eyes of the other person, while Western subjects take in the whole face, including the eyes and the mouth. Westerners tend to correctly identify the emotions in both white and Asian faces. East Asians are more likely than Westerners to read the expression for “fear” as “surprise”, and “disgust” as “anger”.

This is even reflected in the differing “emoticons” – typographical characters used to create rudimentary faces in emails or text messages – used by the two cultures. Eastern versions focus on the eyes, and western ones change the mouth to depict varying emotions.

The findings suggest that the communication of emotions is more complicated than had previously been believed. Rachael Jack, the psychologist who led the study, said: “Understanding facial expressions of emotion is an essential skill for effective human interaction and although many consider facial expressions to be the universal language of emotion, our research questions this and highlights the true complexities of cross-cultural communication.”

However, it is important to highlight here that in eastern cultures it is less socially acceptable to display negative emotions so they are not atuned to interpret negative facial expressions as they are rarely seen. Western societies are very individualistic, allowing us to express personal opinions explicitly – good or bad.  This is not acceptable in the East.

All in all, the study adds weight to what interculturalists have known for years: that what have always been considered to be “universal” expressions (by those in the West) do not take into account cultural differences.

The Study: Researchers at Glasgow University compared the way 13 Western Caucasians and 13 Korean, Japanese and Chinese participants interpreted the same set of facial expressions depicting seven main facial expressions: happy, sad, neutral, angry, disgusted, fearful and surprised. They used eye movement trackers to monitor where the participants were looking when interpreting the expressions. A computer programme given the same information from the eyes as the East Asian observers was similarly unable to distinguish between the emotions of disgust and anger, and fear and surprise.

The paper, entitled “Cultural Confusions Show that Facial Expressions are Not Universal,” is published today in the journal Current Biology. It states that the Eastern participants used a culturally specific decoding strategy that was inadequate to reliably distinguish the universal facial expressions of fear and disgust. It concluded that information from the eyes is often ambiguous and confusing in these expressions, with consequences for cross-cultural communication and globalisation.

Turkish girls are demanding more autonomy from their parents citing they want to choose their own friends and how they spend their free time. It seems that nowadays these young woman will accept less interference about their lives and are striving for more independence.  They are also becoming more vocal in their choice of careers.

It seems a small revolution is quietly taking place in Turkey among young women and their parents. Girls are becoming more self-confident and well integrated and will defend their points of view to their parents, becoming more outspoken than any generation before them.

A study by the University of Würzburg has disproved the sterotypical image that Germans have about Turkish girls which sees Turkish girls obediently doing what their parents tell them to do and eagerly awaiting to play their role as stay-at-home moms. Girls, it appears, are being more pushy than the boys. The Würzburg study outlines the image of a young and self-confident generation of Turkish girls who have a very clear concept of what they want to do in their spare time and how they plan their future.

The study was performed on the basis of interviews with 400 girls and 430 boys of Turkish origin by Prof. Dr. Heinz Reinders between 2005-8, with the results just published.

Confronting one of the most hotly debated social issues in France, President Sarkozy gave a withering critique of burquas as a symbol of  women’s “enslavement” – and he wants to stamp them out. Apparently there is no room in France for the garment that some Muslim women wear to cloak their bodies and faces. Addressing the French Parliament, Mr Sarkozy said: “The issue of the burqa is not a religious issue. It is a question of freedom and of women’s dignity.” He emphasised, “The burqa is not a religious sign. It is a sign of the subjugation, of the submission, of women.”  To enthusiastic applause, he said, “I want to say solemnly that it will not be welcome on our territory.”

But why such “intolerance” on the part of the French?

The separation of Church and State is jealously guarded in France, embodying that cherished French principle of secularism. Born out of the French Revolution it has long been a tenant of the French way of life. Voltaire, one of the leaders of eighteenth century progressive thought, argued that religion was divisive, primitive and intolerant. While the Republic believes you have the right to worship as you want in private, it believes that as a French citizen you owe your allegiance first to the French nation rather than to God.

Five years ago,the wearing of ouvert signs of faith was banned in State institutions – being incompatible with French values. Last year, a Moroccan women was refused French citizenship inspite of speaking fluent French and having a French husband. Why? Because of her ‘radical practice’ of Islam. She insisted on wearing a burqua which is incompatible with French values.

However, in his recent speech, Sarkozy was at pains to stress that Islam must be respected like all other faiths. Interestingly, an extensive survey of Muslims in Europe recently found that France is the country most at ease with its Muslim population. Whilst 81% of Muslims in the UK felt themselves to be Muslim first and British second, over 50% of French Muslims viewed themselves as French first and Muslim second.

As I always emphasis – there’s no right or wrong – just difference. Cultural difference. C’est la vie!