A poll on corruption came out earlier this year. 55% of respondents (Russian citizens) thought it could never be eradicated; 46% thought it had increased in the last couple of years and 31% found no change. As to the worst agencies, 52% named the highway patrol, 45% customs and police officers; 23% courts and prosecutors. 27% admitted they had given bribes to officials and another 28% hadn’t paid a bribe but felt like they were expected to do so. The only bright spot in this picture was that the federal government was seen as less corrupt (named by 10%) than local governments (named by 16%). This is reflected in a Yuri Levada Center public opinion poll which agreed that Putin had not succeeded in reducing corruption or crime.

Hancox offers the suggestion:

It’s a sad indication of where the fight against corruption in Russia is likely headed. And for all of his good talk about the future, Medvedev’s crusade against corruption will likely be no more successful than Putin’s, in large part because it’s designed not to be effective.

According to Ombudsman, law enforcement agencies are the worst offenders in Russia. Or perhaps it would be more accurate to say, the most visible. Big-time corruption is not, after all, what the ordinary Ivan is going to run across. If corruption is President Medvedev’s big theme, he has his work cut out for him. Meanwhile, the First Deputy Minister for consumer market and services of Moscow Oblast has been arrested for taking bribes.

See the full article ‘Prisoner of Siloviki’ in The Mantle at by clicking here. Thank you, Caroline Francis, for sending this on to me. Other source: Russia Blog.

In December Ethical Traveler released the 2010 version of its annual  ”The Developing World’s Best Ethical Destinations” report. The report identifies countries that are “serious about preserving their natural assets, promoting mindful travel, and building an economy in which local communities reap the benefits of tourist revenue.”

Click here to view slide show of Ethical Destinations 2010

The 10 destinations selected for Ethical Traveler’s list also set positive examples in environmental protection, social welfare, and human rights. The report draws on data from organizations such as the Yale Center for Environmental Law and Policy, Amnesty International, the United Nations Development Programme, and UNICEF. The definition of developing (which includes low- and middle-income economies) is from the World Bank, which classifies economies according to gross national income per capita.

For more information visit The Ethical Traveler site.

The 10 best ethical destinations in the developing world for 2010

• Argentina
• Belize
• Chile
• Ghana
• Lithuania
• Namibia
• Poland
• Seychelles
• South Africa
• Suriname

Conflict Across Cultures Series: Have you had enough time to think
about the Oranges puzzle from a couple of weeks ago?  Here is the background to remind you…

If one party wants to grow orange trees and the other party has a child to nourish, (and there are 2 oranges), what is the solution?  Take a minute and try to think of a reasonable solution…

How you think and what type of answer you come up with will reflect your influences, your programming and your thought patterns now.

Did you take a side and try for a Win – Lose, distributive arrangement? E.g. The mother wears down the farmer with the baby’s crying and gets both oranges!

Did you take a moral stance? Did you abandon logic or move away from an equal starting point?

To get the best solutions you have to attempt the impossible – to transcend your culture, your learning and your patterns of behaviour.

The principles of negotiation help us to achieve this as they have a magical synergistic quality to them anyway.

By centring on interests and needs, by looking at collaborative strategies, by acknowledging difference and individual motivation, an optimal solution can be arrived at.

In this example, the farmer has need of the pips and the child can benefit from the orange juice. They can both have all of the resource they need most!

How will you apply this learning next week?

Until the next time…

Matthew Hill is a Leadership Trainer and Executive Coach: +44 7813 760 711

Posted via email from The World At Work

Intercultural trainers and academics are nervous of each other.
Academia either produces more and more complicated models or more and more vocal criticisms of the theoretical approaches of the trainers. Trainers, on the other hand, are accused of mis-applying models and theories or ignoring latest developments, and are branded culturist and reductionist. The best trainers, and the most resourceful academics, are more open minded and can take lessons from each other…

Which is why I dare to write a short article on pragmatics, or more specifically what pragmatics can bring to the debate about intercultural communication.

Intercultural communication studies are at some stage bound by their very nature eventually to concentrate on communication failure, examining the reasons for misunderstandings and miscommunications, verbal and non-verbal (Sierra, 2008) . Taking the view expressed by Scollon and Scollon (2001) that intercultural competence is the ability to communicate with

people in social interaction with each other  (Scollon, 2001)

we can state that all communication is intercultural. Taking the definition of pragmatics as explained by Atkinson, Kilby and Roca (1988:217; in Grundy 1995) that pragmatics focuses on the distinction between the literal meaning of a speaker’s words, and what the speaker may intend to mean by those words, we can see that pragmatics is one of the essential tools we have at our disposal to examine intercultural training.

When speaking to familiar people who share the same native language we can reasonably assume that the majority of our talk is understood, (for example in Molinksy, 2005) when, as in the case of intercultural communication we are talking across language or international borders we can presume that communication breakdown is more likely to occur.

A communication exchange can only be successful where it takes place within the realm of the participants’ shared knowledge and experience. As both speaker and hearer have to make presumptions about what this “common ground” entails, and within the cooperative principle the speaker must assume that the common knowledge is shared by all participants in the talk. However, crucially the speaker can never be sure that this is the case (Bosco, Bucciarelli, & Bara, 2006) . We can therefore deduce that one of the main causes of miscommunication is relying on false assumptions.

If you’re still reading, a more practical approach:

When you go into a client meeting, think about all the presumptions you make.

1. Language

Most meetings are conducted in English, but how many business people check in advance, or even better, apologise if they are unable to conduct the full meeting in their hosts’ language?

2. Intentions

We presume that we have similar intentions – in other words if we are there to present a proposal, we have a reasonable expectation that there is some chance of success.

3. Understanding

We have an instinctive ability to interpret verbal and non-verbal messages, and for clarifying meaning. However these are based on our own personal experience which may differ significantly from those of our partners in interaction. At a very simplistic level 99.9% percent (rough guess) equate BBC with the British Broadcasting Corporation, however my daughter knows the BBC as the Better Behaviour Centre at her school (fortunately she has no personal experience of it!).

Usually the context of a conversation gives us good clues as to what it means, but if she were to come home saying she had been to the BBC today and was then distracted by a phone call, she would get away with her crime completely without having uttered a single untruth – yet it is clear that I have been deceived.

In an international context, personal experiences are likely to be much more varied, and therefore conversations will have a much smaller area of common ground and higher levels of misunderstanding. With remote communications and slangy emails abundant, we need to double check our understanding instinct

4. Rules of engagement

Life is made up of rules, and communicative interactions even more so. The problem is no one has written the rules down. We nearly always manage to avoid swearing in front of our parents or at an important business meeting. We always manage to avoid addressing our closest friend as Mr Y or Ms Z (maybe occasionally with irony…). We understand at an instinctive level when a conversation is over, when it is our turn to talk, whom we can interrupt and who cannot be interrupted – these rules are part of our transition from babyhood to adulthood – we often term those who cannot adhere to these rules as “immature” – they have not learned the correct way.

However we assume that these underlying rules are universal, or at least that OUR rules are best and not to be questioned. I have no idea whether these pictures are genuine or not but they illustrate the point better than me http://bit.ly/d0en4l

In summary these 4 points are scratching the surface of what we can gain as trainers from pragmatics without delving into overly complicated methodological debates and arguments. What better way to justify training content than referring to well researched academic texts that support our training activities. Austin in 1962 was one of the first to look at the intentions behind utterances, and by identifying the stages of locution, illocution and perlocution he implicitly recognises that what we actually say and the effect it has on our partner in discourse may be two (at least) very different things . Dascal makes the important point that participants in conversation must comply with two essential duties: to make oneself understood, and to understand (Dascal, 1999). As part of those duties, interlocutors make every effort to ignore superficial, insignificant “errors” in grammar, pronunciation in order to maintain a smooth flow of conversation – if we can promote the ways in which we can make ourselves understood and in return make it easier for us to understand others then we are achieving the goal of intercultural training

If we, as trainers want to provide training on avoiding intercultural misunderstandings then we should not ignore those who have gone before.

Atkinson, M. K. (1988). Foundations of General Linguistics (2nd Edition). London: Allen and Unwin.

Austin, J. L. (1962). How to do things with Words. In Jaworski (1999).

Bosco F., M., Bucciarelli M. and Bara B., G. Recognition and repair of communicative failures: A developmental perspective [Journal] // Journal of Pragmatics. - 2006. - Vol. 38. - pp. 1398-1429.

Dascal M. Introduction to Special Issue: Some questions about misunderstanding Journal of Pragmatics. - 1999. - Vol. 31.

Jaworksi, A. C. (1999). The Discourse Reader. London: Routledge.

Scollon, R. S. (2001). Intercultural Communication. Oxford: Blackwell.

Sierra, J. J. (2008). Cross/intercultural training. A one-day seminar in preperation of travel abroad. Intercultural Education , 19 (3), 283-289.

Posted via email from The World At Work

Conflict Across Cultures: When you next think you are in conflict
with someone with a different background, how do you feel? Do you feel “first world” guilt? Do you ignore the differences and judge the other party by your own standards and codes?

It is not easy, but applying culture theory can help…

When in deadlock, there are several pathways out. They centre, not on position but interest; not on win – lose but strategy; not on hogging scarce resources but integrating needs; and not on “right-wrong” but recognizing the values, drivers and believes of the other party and coming to a respectful and rational arrangement.

If one party wants to grow orange trees and the other party has a child to nourish, (and there are 2 oranges), what is the solution?

How you answer will reflect your cultural programming, your power and your conflict style.

Have a think… More anon.

Matthew Hill is a Leadership Trainer and Executive Coach: +44 7813 760 711

Posted via email from The World At Work

Intellectually, the first world would say, we have a global economy,
shared responsibility for climate change and that every country has a sporting chance to compete in the World Cup.

I want to pose a simple question; can humans think globally? During the World Cup…

we have all been passed by cars sporting one or two polyester flags on plastic poles attached to their doors. This is a symbol of patriotism and national identity . This is evidence of people wishing to belong to a group. In this example, that group is their country.

Again there is a question; is there something for humans to think nationally about? Is a nation a useful or usable social unit?

I want to attack this from another perspective. If we look at history, maps and diversity then our understanding of a country being one fixed place with one fixed people falls apart pretty rapidly. 150 years ago Italy and Germany were not countries.  Belgium and Pakistan were made up.   In London, there are more than 300 different ethnic groups and a quarter of the children born now have parents who were born elsewhere. There is nothing very fixed about this.

An interesting reason for countries existing, is the need for us to feel we have something in common with those around us. The definition of the space around us various. 1000 years ago it would have been how far you can walk in the day. 150 years ago it would be how far you can travel by train in the day. Nowadays the BBC seems to report from anywhere and everywhere.

Have we invented countries to simplify and digest difference so that we feel safer; so that our fear and stress levels are reduced? Was not the EU and the “Eurozone” formed as an economic bridge of cooperation to foster the prosperity of people and therefore avert a repeat of the scarcity-based causes of World War II?

So the larger bodies – the EU, countries or the carbon space are a fiction that allows expression of our higher drives and goals.   Intellectually, we can talk about dollars and carbon but emotionally, we need to feel secure enough at home in order that this debate continues and does not become too selfish and nasty.

There are a lot of assumptions that must be made for this to occur and we must swallow and accept the fiction of countries in order to make progress.

Country theory is written by the winners and has been undermined by the sub-prime American banking crisis, which could still take us all down. When time are tough, we think more about ourselves and a lot less about others.

Even before America’s partial economic meltdown, most of the world could not participate in the economic prosperity that the few took for granted.

There is not one world. There is not a global anything and countries are an artifice, an idea, and a convenience.

Is there another way to promote healthy human behaviour by the “haves” and to protect the interests of the “have-nots”? And how can we avoid the negative basic drivers taking over; competition, domination, and war?

Food for thought.

by Matthew Hill

Matthew Hill trains groups in Raising Cultural Awareness and International Teamwork. 07813 760 711

Posted via email from The World At Work

When working internationally, there are certain principles
that are good to remembe

1. Acknowledge differences exist
2. Understand and analyse why those differences exist
3. Appreciate the unique values, beliefs, attitudes, and behaviours of different cultures
4. Adapt your behaviour — including your cross-cultural communication style — to meet the needs of others.
5. Be sensitive to feedback and adapt accordingly.

When things just don’t seem to be going right… Remember:

Don’t take things personally!

This comes from personal experience. When you don’t understand why people are behaving the way they are or people aren’t doing things the way you thought they would, don’t jump to the conclusion that they are doing it to annoy/upset you.

The first lesson of intercultural communication is to STOP BEING SELF-CENTRED. You’ve probably stumbled across a cultural difference which has prompted a form of Culture Shock.

My other articles related to culture shock can be found here:

What Is Culture Shock?

The Stages of Adjusting To A New Culture

10 Culture Shock Principles For Working Internationally

Before You Go: What To Do Before You Leave

Overcoming Culture Shock

The Classic 5-Stage Culture Shock Model

Rhinesmith’s 10 Stages of Culture Shock

Collective Culture Shock

Advice For  Expats Moving to the Arab World

We will never fully transcend our cultural influences to have
an objective view. Everybody is trapped by their history, community, education, language, family upbringing and body. Our five (or 8 senses) take in everything around us. If this information were to be made readily available to us, we would be paralysed and blinded; swamped by data overload…

Instead, we filter and look for patterns and repetitions that allow shortcuts, shorthand and second-guessing. This is why optical illusions are so strong – we have been trained to bring the assumptions from our past learning to the present situation. The effect is shocking. Just how much of our experience of the world is a guess based on learnt patterns and particularly past pain.

We are brainwashed by early rules – Can you remember what your Mother told you never to do? We are heavily influenced by the kindness and charm of those with influence and proximity – What was your favourite subject at school? Now answer this. Does this correspond to your favourite subject? For many the answer will be YES. Something to think about.

Our peers have influenced us to an extraordinary extend using social approval – What we like, don’t like, our political views and even our life choices. Many of you will, in effect ending up marrying your “BLIND” date, i.e. it will have been programmed or arranged for you, by your buddies!

Society only functions because rules exist and they are subtly policed by…the members of that society. The chant of “the greater good” in the film Hot Fuzz is pretty near the mark.

Our language is a shorthand and its structures and forms also limit our permitted experience of the world – German speakers listen because they have to. The operator verb occurs on at the end of a long sentence. Some Asian scripts have pictorial characters making the readers into super-efficient visual clue spotters.

The result is that our cultural truths are held in the words and noises we use, the pictures we see and create and the way we move and hold our bodies (Non Verbal Communication.)

The (pre-programmed) pessimist will see this as a tragic joke of pretend freedoms and false individualism.

The (pre – programmed) optimist will see this as a liberating lesson in the meaninglessness of everything, that enables the possibility of infinite creation.

Something to think about (within the limits of your culture, of course.)

By

Matthew Hill

Leadership Trainer and Executive Coach

matthew.hill@hillnetworks.com

07813 760 711

Posted via email from The World At Work

Living and working in the Arab World will be completely different from anything else you have so far experienced. The place will be full of wonder and new things to encounter; exciting times – that’s the upside. However, most Western managers find working practices very frustrating and the lifestyle limiting; challenging times – that’s the downside. So how can you prepare for your new posting?

What to do before you leave?

First, search the internet for articles on your destination. Search out expat blogs that really give you a flavour of the issues of day-to-day living. You’ll want to get an understanding of any support you can get in your area and whether there is someone to call on for help. Get in touch with your embassy and ask them for a list of business networks, chambers of commerce and other informal organizations you could hook up with before you leave. It’s always good to have a couple of warm leads before you move to a new place.

Once you have made some connections, start asking questions about how easy it is to mix with locals; what was it like for them when they first moved in; what one thing would they do differently if they had the chance – you know the type of thing. Try and learn from their experiences.

What to expect on arrival?

Nothing will prepare you for the strict way you will have to consistently behave in public, especially if you are coming from the US or a European country. No drinking alcohol in public, no kissing nor holding hands. No unseemly or raucous behaviour. Modesty and decorum at all times.

The degree to which you have to ‘behave’ depends upon the country you are in. The UAE (Dubai etc) is relatively liberal in its attitudes, but in 2009 a British unmarried couple were gaoled for improper and immodest behaviour in a restaurant – they were kissing. Dubai is used to foreigners and you can go around town in normal western clothes. Just remember to be more conservative than back at home – it shows respect for the culture in which you are living – even though other Westerners may not. Bahrain is also moderately ‘relaxed’.

In Saudi Arabia a woman is NOT allowed to socialize in public with a man who is not her husband or a blood relative. She will have to wear an abaya (black cover) over her clothes and have her head and face covered whenever she goes out. Women have to be escorted by a male outside the home (this can be a trusted servant) and cannot have a ‘girls day out’ shopping or meet in a coffee bar for a chat. She’s not allowed to drive or go swimming in the sea. Behaviour is strictly enforced by the religious police whose role it is to keep both citizens and visitors acting in line with their strict moral codes.

Fortunately, there are many expat communities that have homes in compounds. This is to segregate the foreign community and allow expats to live in a manner that suits them away from the eyes of locals.

What are the stages most people go through in adjusting to a new culture?

Everyone goes through similar stages when acculturating – some of us just get through the process quicker and with less stress. Stages two and three are the ones that need to be managed – commonly known as culture shock. If you find you are getting very homesick seek help.

1. Fun: The excitement and adventure of experiencing new people, things, and opportunities.
2. Flight: Disorientation can bring the urge to avoid everything and everyone that is different. This stage is when you experience homesickness.
3. Fight: The temptation to judge people and things that are different as bad or foolish.
4. Fit: Creative interaction with the new culture that includes a willingness to understand and embrace.

What is Culture Shock?

Culture shock is inevitable and is a recognised symptom of interacting in an environment that is different – be it work, domestic or both. People used to moving around become more flexible and adaptable, therefore minimising any culture shock symptoms. So how can you recognise culture shock? The typical symptoms include:

• Feelings of sadness and loneliness
• Heightened irritability
• Feelings of anger, depression, vulnerability
• Insomnia or sleeping too much
• Constant complaints about the climate
• Continual offering of excuses for staying indoors
• Utopian ideas concerning one’s previous culture
• Continuous concern about the purity of water and food
• Fear of touching local people
• Trying to hard to adapt by becoming obsessed with the new culture
• Refusal to learn the language
• Overwhelming sense of homesickness
• Preoccupation about being robbed or cheated
• Pressing desire to talk with people who “really make sense.”
• Preoccupation with returning home
• Questioning your decision to move to this place

Left unchecked, these can lead people to turn to alcohol or drugs to ‘escape’. Beware and be prepared otherwise you may feel alienated and isolated.

How can you lessen the stress of culture shock?

Having information and understanding about culture shock is a first important step to overcoming culture shock. The diagram below depicts the process we will go through. Notice that a positive attitude and making the right choices will help you develop rapport and understanding – then you will be able to straddle both your new and your own culture easily.

Source: Duane Elmer's Cross-Cultural Connections (Downers Grove: InterVarsity Press, 2002

The following actions will help you lessen the stress of culture shock:

• Focus on what you can control. When we are suffering from culture shock, we usually feel out of control. So, don’t spend energy on things you cannot change.

• Don’t invest major energy in minor problems. We make “mountains out of molehills” even more quickly in cross-cultural situations than we do in our own culture.

• Tackle major stressors head on. Don’t avoid things.

• Ask for help. Create a wide support network as quickly as you can in your target culture. This can include expatriates like yourself as well as people of the local culture. Arabs are extremely sociable and are willing entertainers. Although you may not be invited into their home they will readily extend hospitality in a restaurant or hotel.

• Write it down. Record your thoughts and frustrations in a journal. This will give you a healthy outlet for expressing your feelings.

• Compare and Contrast. Learn about the differences between the cultures by comparing and contrasting so you can articulate them. Then see what lessons you can learn and what conclusions can you draw. Is your own culture more individualistic and initiative-taking; proactive? Do you find the Arab culture more collectivist and fatalistic; reactive?

• Ask questions. Learn about how the Arabs think of people form your country – the more you learn about yourself the more you can understand how to understand others.

• Read up on cross-cultural theories. Finally, if you are interested, seek out information about how to analyse cultures – there’s a whole science about it – it’s fascinating!

What will be different at work?

There are two characteristics of the Arab World that are particularly frustrating for westerners:

Middle Eastern cultures are very hierarchical which means there will be many levels of authority in an organisation. The ‘top dog’ will probably be an Arab and you may well be frustrated by the way Arab colleagues do not speak there minds or challenge those in authority. Communicating criticism or bad news cannot be done directly. To do so can have a devastating effect on your relationship.

Deadlines have no meaning in this culture. You will need to be punctual but others won’t be! Sometimes it’s a sign of superiority but more often signals a way of life. Insha’Allah meaning ‘God willing’ is a phrase you will hear often in reply to making an appointment or getting things done. Many Westerners cynically say that Insha’Allah more appropriately means ‘I’m not willing”.

Expat advice on various countries can be found
on this expert site: http://www.expatarrivals.com/

My other articles related to culture shock can be found here:

What Is Culture Shock?

The Stages of Adjusting To A New Culture

Before You Go: What To Do Before You Leave

Overcoming Culture Shock

The Classic 5-Stage Culture Shock Model

Rhinesmith’s 10 Stages of Culture Shock

Collective Culture Shock

Advice For  Expats Moving to the Arab World

Edward T Hall (Anthropologist)